{"id":25,"date":"2025-02-19T13:49:51","date_gmt":"2025-02-19T13:49:51","guid":{"rendered":"https:\/\/japan4u.org\/?page_id=25"},"modified":"2025-03-11T12:50:10","modified_gmt":"2025-03-11T12:50:10","slug":"lectures","status":"publish","type":"page","link":"https:\/\/japan4u.org\/en\/lectures\/","title":{"rendered":"Lectures"},"content":{"rendered":"

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Unique lectures can be booked as a standalone 1,5 hour lecture or as part of a course.<\/p>\n

 <\/p>\n

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\"%22%22\"Japanese art teaches us to see beauty not only in what is depicted but also in what is left unsaid.\nWhile Western culture often seeks to fill empty spaces, Japanese tradition values emptiness as an integral part of composition. This principle is evident in garden design, calligraphy, ikebana, and architecture, where not only the object itself matters but also the space surrounding it.<\/p>\n

Minimalism in Japanese art is not just about eliminating excess; it is a deep philosophy emphasizing harmony, balance, and awareness. The concept of Japanese minimalism has existed for over a hundred years among us, but where exactly did it originate? What influenced it? Was it always present?<\/p>\n

In this lecture, we will explore key milestones in Japanese history, art, and literature. We will discuss the philosophy of emptiness and minimalism and how it has reached us and continues to influence us.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u0420\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u044f\u043f\u043e\u043d\u0441\u043a\u043e\u0439 \u043a\u0430\u043b\u043b\u0438\u0433\u0440\u0430\u0444\u0438\u0438 \u0438 \u043f\u0438\u0441\u044c\u043c\u0435\u043d\u043d\u043e\u0441\u0442\u0438» dsm_content=»<\/p>\n

\"%22%22\"Japanese art teaches us to see beauty not only in what is depicted but also in what is left unsaid.\nWhile Western culture often seeks to fill empty spaces, Japanese tradition values emptiness as an integral part of composition. This principle is evident in garden design, calligraphy, ikebana, and architecture, where not only the object itself matters but also the space surrounding it.<\/p>\n

Minimalism in Japanese art is not just about eliminating excess; it is a deep philosophy emphasizing harmony, balance, and awareness. The concept of Japanese minimalism has existed for over a hundred years among us, but where exactly did it originate? What influenced it? Was it always present?<\/p>\n

In this lecture, we will explore key milestones in Japanese history, art, and literature. We will discuss the philosophy of emptiness and minimalism and how it has reached us and continues to influence us.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u0428\u0435\u0434\u0435\u0432\u0440\u044b \u042f\u043f\u043e\u043d\u0441\u043a\u043e\u0433\u043e \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u0430» dsm_content=»<\/p>\n

\"%22%22\"Japanese art teaches us to see beauty not only in what is depicted but also in what is left unsaid.\nWhile Western culture often seeks to fill empty spaces, Japanese tradition values emptiness as an integral part of composition. This principle is evident in garden design, calligraphy, ikebana, and architecture, where not only the object itself matters but also the space surrounding it.<\/p>\n

Minimalism in Japanese art is not just about eliminating excess; it is a deep philosophy emphasizing harmony, balance, and awareness. The concept of Japanese minimalism has existed for over a hundred years among us, but where exactly did it originate? What influenced it? Was it always present?<\/p>\n

In this lecture, we will explore key milestones in Japanese history, art, and literature. We will discuss the philosophy of emptiness and minimalism and how it has reached us and continues to influence us.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u0422\u0430\u0438\u043d\u0441\u0442\u0432\u0435\u043d\u043d\u0430\u044f \u0441\u0432\u044f\u0437\u044c \u042f\u043f\u043e\u043d\u0438\u0438 \u0438 \u043f\u043e\u0442\u0435\u0440\u044f\u043d\u043d\u044b\u0445 \u043a\u043e\u043b\u0435\u043d \u0418\u0437\u0440\u0430\u0438\u043b\u044f» dsm_content=»<\/p>\n

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One of the most intriguing and popular myths in Japan is the theory that one of the lost tribes of Israel reached the Japanese islands. Although there is no official historical evidence, this hypothesis continues to spark debate and capture the attention of researchers, travelers, and enthusiasts of alternative history.<\/p>\n

Supporters of this theory point to similarities between certain Japanese traditions and ancient Jewish rituals, linguistic parallels, and symbols reminiscent of Jewish elements.<\/p>\n

Perhaps this myth is merely a product of human imagination, but its existence indicates the deep connection between cultures and how history continues to inspire people to seek their forgotten roots. Join me on a journey to uncover the mystery!<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u041f\u0440\u043e\u0440\u044b\u0432 \u044f\u043f\u043e\u043d\u0441\u043a\u0438\u0445 \u043c\u043e\u0434\u0435\u043b\u044c\u0435\u0440\u043e\u0432 \u0432 \u0415\u0432\u0440\u043e\u043f\u0443» dsm_content=»<\/p>\n

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In the 1960s, Japanese fashion designers began breaking through their homeland\u2019s borders to conquer the fashion capitals of Europe. Some arrived in Paris and London full of vision and innovation but encountered a Western fashion world that was not yet ready for their unique design language.\nDid they succeed? Some struggled and had to return to Japan, while others\u2014Issey Miyake, Yohji Yamamoto, and Rei Kawakubo\u2014managed to turn their style into global trends that forever changed fashion.<\/p>\n

They introduced minimalism, asymmetric cuts, shape distortions, and innovative fabric use, with their influence still evident today.\nIn this lecture, we will discover the secret behind the success of Japan\u2019s greatest designers and how they began their journeys. We will explore their unique paths and how they transformed Japanese aesthetics into a powerful force in the world of beauty and fashion.\nThis lecture can be booked as a single session or a five-session course.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u0421\u043c\u0435\u0445 \u0432 \u042f\u043f\u043e\u043d\u0438\u0438 \u0438 \u044f\u043f\u043e\u043d\u0441\u043a\u043e\u0435 \u0447\u0443\u0432\u0441\u0442\u0432\u043e \u044e\u043c\u043e\u0440\u0430» dsm_content=»<\/p>\n

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Japan is often perceived as a country of rigid tradition and emotional restraint, but this does not mean that the Japanese do not know how to laugh and enjoy themselves. On the contrary, they have a unique humor culture based on wordplay, subtle hints, and absurd situations.\nJapanese humor is reflected in manga, anime, television shows, and comedic performances that blend traditional and modern elements.<\/p>\n

But do the Japanese truly enjoy laughing?\nIn this lecture, we will explore Japanese humor and try to laugh like the Japanese.\nThis lecture can be booked as a single session or a five-session course.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u0415\u0432\u0440\u0435\u0438 \u0438 \u042f\u043f\u043e\u043d\u0438\u044f: \u041f\u043b\u0430\u043d %22\u0424\u0443\u0433\u0443%22 \u0438 \u0441\u043f\u0430\u0441\u0435\u043d\u0438\u0435 \u0442\u044b\u0441\u044f\u0447 \u0436\u0438\u0437\u043d\u0435\u0439» dsm_content=»<\/p>\n

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During World War II, the Jewish people sought refuge in various countries, and few know that at one point, Japan considered allowing Jewish refugees to settle in its territory.\nIn the 1930s, the \"Fugu Plan\" was formulated by a group of Japanese military and political leaders, including General Kiichiro Higuchi and five senior ministers. The idea was to attract Jewish businessmen, scientists, and bankers, settle them in Manchuria, and use their skills for the region\u2019s economic development.<\/p>\n

Although the plan was never realized, its consequences were significant. During World War II, Japanese diplomats, including Chiune Sugihara, issued thousands of visas to Jewish refugees, saving them from Nazi persecution.\nThis little-known historical chapter reveals how Japan unexpectedly became a refuge for Jews and changed the fate of many families.\nThis lecture can be booked as a single session or a five-session course.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u0420\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u041a\u0438\u043c\u043e\u043d\u043e: \u043f\u0443\u0442\u044c \u043e\u0442 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u043a \u043c\u0438\u0440\u043e\u0432\u043e\u0439 \u043c\u043e\u0434\u0435» dsm_content=»<\/p>\n

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The kimono is more than just clothing\u2014it represents Japanese culture, history, and philosophy.\nIts evolution spans over a thousand years, from the luxurious silk fabrics of the Heian period to the elegant, minimalist styles of the 20th century.\nDuring the Edo period, the kimono became a symbol of status and artistry, and when Japan opened to the world in the Meiji era, it began to transform and adapt to new realities.<\/p>\n

The 20th century gave the kimono new life\u2014renowned designers such as Yves Saint Laurent, Jean-Paul Gaultier, and Alexander McQueen incorporated it into their collections. Meanwhile, Japanese designers like Issey Miyake and Yohji Yamamoto created new interpretations of the kimono, combining modern shapes and materials.\nToday, the kimono is not only a Japanese symbol but an integral part of high fashion, inspiring designers worldwide.\nIn this lecture, we will explore the kimono\u2019s journey from the past to the runways of Paris and New York, uncovering how this garment continues to influence modern fashion.\nThis lecture can be booked as a single session or a five-session course.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u0416\u0435\u043d\u0449\u0438\u043d\u044b \u0432 \u042f\u043f\u043e\u043d\u0438\u0438: \u0431\u043e\u0440\u044c\u0431\u0430 \u0437\u0430 \u043f\u0440\u0430\u0432\u0430 \u0438 \u0441\u0442\u0430\u0442\u0443\u0441 \u0441\u043a\u0432\u043e\u0437\u044c \u0432\u0435\u043a\u0430» dsm_content=»<\/p>\n

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The role of women in Japanese society has changed over the centuries\u2014from refined noblewomen in the Heian period, such as the writer Murasaki Shikibu, to modern businesswomen and politicians.\nIn medieval Japan, women could be warriors, known as Onna-Bugeisha, but with the rise of the shogunate, their rights were gradually restricted in accordance with rigid Confucian norms.<\/p>\n

It was only in the 20th century, after World War II, that Japanese women gained the right to vote and the opportunity to work alongside men. Even today, they continue to fight for employment and social equality, facing challenges such as the \"glass ceiling\" in corporate settings and traditional expectations regarding family and marriage.<\/p>\n

Despite these challenges, Japanese women have made remarkable progress, with increasing numbers reaching high positions in business, science, and public service. Their journey is not just a story of struggle but also proof that tradition and modernization can coexist\u2014but at what cost for the future? This is the question we will explore in the lecture.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u0421\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u044f \u044f\u043f\u043e\u043d\u0441\u043a\u0430\u044f \u043c\u043e\u043b\u043e\u0434\u0435\u0436\u044c: \u0432\u044b\u0437\u043e\u0432\u044b, \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u0438 \u0431\u0443\u0434\u0443\u0449\u0435\u0435» dsm_content=»<\/p>\n

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Today's Japanese youth live in a world where past traditions meet an advanced technological future. On one hand, Japan is a country with deep cultural roots that values family, discipline, and loyalty. On the other hand, it is a rapidly evolving society shaped by new technologies, globalization, and social media.<\/p>\n

Young Japanese people face numerous challenges: intense pressure from the education and work system, difficulties in balancing career and personal life, strict social expectations, and family pressures. Many experience loneliness, especially in the digital age, where real-life interactions are increasingly replaced by virtual communication.<\/p>\n

In this lecture, we will discuss the central issues affecting Japanese youth today and how these factors influence and will continue to shape the future.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u0420\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u042f\u043f\u043e\u043d\u0441\u043a\u043e\u0439 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u044b: \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 \u0438 \u043c\u043e\u0434\u0435\u0440\u043d\u0438\u0437\u0430\u0446\u0438\u044f» dsm_content=»<\/p>\n

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Japanese literature reflects the soul, history, worldview, and philosophy of the Japanese people.<\/p>\n

From ancient myths to modern prose, it has undergone a long and transformative journey.<\/p>\n

This lecture will examine key stages in its development, interesting facts, and the influence of the West on its modernization.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u041f\u0443\u0442\u0435\u0448\u0435\u0441\u0442\u0432\u0438\u0435 \u043f\u043e \u042f\u043f\u043e\u043d\u0438\u0438» dsm_content=»<\/p>\n

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Japan is a land of contrasts, where ancient temples stand alongside futuristic skyscrapers, and tradition merges with cutting-edge technology. Many believe that traveling in Japan is expensive, but in this lecture, we will explore how to travel in Japan economically while still fully enjoying the experience.\nWe will discuss affordable transportation, budget-friendly accommodation, traditional yet reasonably priced food, and hidden gems worth visiting.\nTopics will include transportation, food, unique Japanese attractions, temples and natural parks, seasonal festivals, and off-the-beaten-path locations.<\/p>\n

Traveling in Japan can be both cost-effective and unforgettable. The key is careful planning and making the most of every moment!<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435 \u0432 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0443\u044e \u043b\u0435\u043a\u0446\u0438\u044e \u043e \u042f\u043f\u043e\u043d\u0438\u0438» dsm_content=»<\/p>\n

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Japan's history is a fascinating journey through the ages, filled with periods of rise and fall, wars and prosperity, isolation and openness to the world.<\/p>\n

From the first settlements on the Japanese archipelago to the establishment of imperial authority, from the samurai and shogunate eras to the modernization of the Meiji period\u2014Japan has undergone a complex process of development that we will try to see & understand throw the history and our lecture.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u0414\u0435\u043b\u043e\u0432\u044b\u0435 \u043f\u0435\u0440\u0435\u0433\u043e\u0432\u043e\u0440\u044b \u043f\u043e-\u044f\u043f\u043e\u043d\u0441\u043a\u0438» dsm_content=»<\/p>\n

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\u042f\u043f\u043e\u043d\u0441\u043a\u0438\u0435 \u0434\u0435\u043b\u043e\u0432\u044b\u0435 \u043f\u0435\u0440\u0435\u0433\u043e\u0432\u043e\u0440\u044b \u2013 \u044d\u0442\u043e \u043d\u0435 \u043f\u0440\u043e\u0441\u0442\u043e \u043e\u0431\u0441\u0443\u0436\u0434\u0435\u043d\u0438\u0435 \u043a\u043e\u043d\u0442\u0440\u0430\u043a\u0442\u043e\u0432, \u0430 \u0442\u0449\u0430\u0442\u0435\u043b\u044c\u043d\u043e \u043f\u0440\u043e\u0434\u0443\u043c\u0430\u043d\u043d\u044b\u0439 \u0440\u0438\u0442\u0443\u0430\u043b, \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u043d\u044b\u0439 \u043d\u0430 \u0443\u0432\u0430\u0436\u0435\u043d\u0438\u0438, \u0438\u0435\u0440\u0430\u0440\u0445\u0438\u0438 \u0438 \u0442\u043e\u043d\u043a\u0438\u0445 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0445 \u043d\u044e\u0430\u043d\u0441\u0430\u0445. \u0412 \u0445\u043e\u0434\u0435 \u043b\u0435\u043a\u0446\u0438\u0438 \u043c\u044b \u0440\u0430\u0437\u0431\u0435\u0440\u0451\u043c \u043a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u043f\u0440\u0438\u043d\u0446\u0438\u043f\u044b \u0432\u0435\u0434\u0435\u043d\u0438\u044f \u043f\u0435\u0440\u0435\u0433\u043e\u0432\u043e\u0440\u043e\u0432 \u0432 \u042f\u043f\u043e\u043d\u0438\u0438: \u043e\u0442 \u043f\u0440\u0430\u0432\u0438\u043b\u044c\u043d\u043e\u0433\u043e \u043f\u0440\u0438\u0432\u0435\u0442\u0441\u0442\u0432\u0438\u044f \u0438 \u043e\u0431\u043c\u0435\u043d\u0430 \u0432\u0438\u0437\u0438\u0442\u043a\u0430\u043c\u0438 \u0434\u043e \u0442\u043e\u043d\u043a\u043e\u0441\u0442\u0435\u0439 \u043d\u0435\u0432\u0435\u0440\u0431\u0430\u043b\u044c\u043d\u043e\u0439 \u043a\u043e\u043c\u043c\u0443\u043d\u0438\u043a\u0430\u0446\u0438\u0438 \u0438 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u0430 %22\u0447\u0442\u0435\u043d\u0438\u044f \u043c\u0435\u0436\u0434\u0443 \u0441\u0442\u0440\u043e\u043a%22. \u041f\u043e\u0439\u043c\u0451\u043c, \u043f\u043e\u0447\u0435\u043c\u0443 \u043c\u043e\u043b\u0447\u0430\u043d\u0438\u0435 \u0432 \u042f\u043f\u043e\u043d\u0438\u0438 \u043a\u0440\u0430\u0441\u043d\u043e\u0440\u0435\u0447\u0438\u0432\u0435\u0435 \u0441\u043b\u043e\u0432 \u0438 \u043a\u0430\u043a \u0432\u044b\u0441\u0442\u0440\u0430\u0438\u0432\u0430\u0442\u044c \u0434\u043e\u043b\u0433\u043e\u0441\u0440\u043e\u0447\u043d\u044b\u0435 \u0434\u0435\u043b\u043e\u0432\u044b\u0435 \u043e\u0442\u043d\u043e\u0448\u0435\u043d\u0438\u044f \u0441 \u044f\u043f\u043e\u043d\u0441\u043a\u0438\u043c\u0438 \u043f\u0430\u0440\u0442\u043d\u0451\u0440\u0430\u043c\u0438.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u042f\u043a\u0443\u0434\u0437\u0430 \u2013 \u044f\u043f\u043e\u043d\u0441\u043a\u0430\u044f \u043c\u0430\u0444\u0438\u044f» dsm_content=»<\/p>\n

\"%22%22\"<\/p>\n

The secretive world of the yakuza \u2013 Japan\u2019s criminal syndicates \u2013 is a mix of brutality, honor, and strict traditions. In this lecture, we will trace their history from the Edo period to modern organized crime. We will explore how yakuza clans control businesses, their unique rituals and codes of honor, and how the Japanese government is fighting their influence in the 21st century.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][dsm_faq_child dsm_title=»\u0428\u043e\u043a\u043e\u043b\u0430\u0434 \u0432 \u042f\u043f\u043e\u043d\u0438\u0438 \u2013 \u0431\u043e\u043b\u044c\u0448\u0435, \u0447\u0435\u043c \u043b\u0430\u043a\u043e\u043c\u0441\u0442\u0432\u043e» dsm_content=»<\/p>\n

\"%22%22\"<\/p>\n

\u0412 \u042f\u043f\u043e\u043d\u0438\u0438 \u0448\u043e\u043a\u043e\u043b\u0430\u0434 \u2013 \u044d\u0442\u043e \u043d\u0435 \u043f\u0440\u043e\u0441\u0442\u043e \u0441\u043b\u0430\u0434\u043e\u0441\u0442\u044c, \u0430 \u0447\u0430\u0441\u0442\u044c \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u044b \u0438 \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u044d\u0442\u0438\u043a\u0435\u0442\u0430. \u041d\u0430 \u043b\u0435\u043a\u0446\u0438\u0438 \u043c\u044b \u043f\u043e\u0433\u043e\u0432\u043e\u0440\u0438\u043c \u043e \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u0438 %22\u0448\u043e\u043a\u043e\u043b\u0430\u0434\u043d\u043e\u0433\u043e \u0434\u043d\u044f \u0421\u0432\u044f\u0442\u043e\u0433\u043e \u0412\u0430\u043b\u0435\u043d\u0442\u0438\u043d\u0430%22, \u0443\u0437\u043d\u0430\u0435\u043c, \u043f\u043e\u0447\u0435\u043c\u0443 \u044f\u043f\u043e\u043d\u0446\u044b \u043b\u044e\u0431\u044f\u0442 \u043d\u0435\u043e\u0431\u044b\u0447\u043d\u044b\u0435 \u0432\u043a\u0443\u0441\u044b \u0448\u043e\u043a\u043e\u043b\u0430\u0434\u0430 \u2013 \u043e\u0442 \u0432\u0430\u0441\u0430\u0431\u0438 \u0434\u043e \u0441\u0430\u043a\u044d, \u0438 \u043a\u0430\u043a \u043c\u0438\u0440\u043e\u0432\u044b\u0435 \u0448\u043e\u043a\u043e\u043b\u0430\u0434\u043d\u044b\u0435 \u0431\u0440\u0435\u043d\u0434\u044b \u0430\u0434\u0430\u043f\u0442\u0438\u0440\u0443\u044e\u0442\u0441\u044f \u043f\u043e\u0434 \u044f\u043f\u043e\u043d\u0441\u043a\u0438\u0435 \u0432\u043a\u0443\u0441\u043e\u0432\u044b\u0435 \u043f\u0440\u0435\u0434\u043f\u043e\u0447\u0442\u0435\u043d\u0438\u044f. \u041f\u043e\u0433\u0440\u0443\u0437\u0438\u043c\u0441\u044f \u0432 \u0438\u0441\u043a\u0443\u0441\u0441\u0442\u0432\u043e \u044f\u043f\u043e\u043d\u0441\u043a\u043e\u0433\u043e \u0448\u043e\u043a\u043e\u043b\u0430\u0442\u044c\u0435 \u0438 \u0441\u0435\u043a\u0440\u0435\u0442\u044b \u0435\u0433\u043e \u043f\u043e\u043f\u0443\u043b\u044f\u0440\u043d\u043e\u0441\u0442\u0438.<\/p>\n

» _builder_version=»4.27.4″ _module_preset=»default» global_colors_info=»{}» parentOrderClass=»dsm_faq_0″][\/dsm_faq_child][\/dsm_faq][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>","protected":false},"excerpt":{"rendered":"

Unique lectures can be booked as a standalone 1,5 hour lecture or as part of a course.  

\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t\n\t\t\t <\/div>\n\t\t\t \n\t\t\t\n\t\t\t\t<\/div>\n\t\t\t<\/div>
\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t
\uf058<\/span><\/div>\n\t\t\t\t
\ue046<\/span><\/div>\n\t\t\t\t \n\t\t\t\t \n\t\t\t\t
Minimalism and the Philosophy of Emptiness <\/h5>\n\t\t\t\t <\/div> \n\t\t\t\t
\n\t\t\t\t \n\t\t\t\t \n\t\t\t\t \n\t\t\t\t \n\t\t\t\t <\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
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\n\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t
\uf058<\/span><\/div>\n\t\t\t\t
\ue046<\/span><\/div>\n\t\t\t\t \n\t\t\t\t \n\t\t\t\t
»\u0420\u0430\u0437\u0432\u0438\u0442\u0438\u0435<\/h5>\n\t\t\t\t <\/div> \n\t\t\t\t
\n\t\t\t\t \n\t\t\t\t \n\t\t\t\t \n\t\t\t\t \n\t\t\t\t <\/div>\n\t\t\t\t<\/div>\n\t\t\t\t
»\u042f\u043f\u043e\u043d\u0441\u043a\u043e\u0435<\/div>\n\t\t\t <\/div>\n\t\t\t<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-25","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/japan4u.org\/en\/wp-json\/wp\/v2\/pages\/25","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/japan4u.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/japan4u.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/japan4u.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/japan4u.org\/en\/wp-json\/wp\/v2\/comments?post=25"}],"version-history":[{"count":29,"href":"https:\/\/japan4u.org\/en\/wp-json\/wp\/v2\/pages\/25\/revisions"}],"predecessor-version":[{"id":297,"href":"https:\/\/japan4u.org\/en\/wp-json\/wp\/v2\/pages\/25\/revisions\/297"}],"wp:attachment":[{"href":"https:\/\/japan4u.org\/en\/wp-json\/wp\/v2\/media?parent=25"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}